Queer history

LGBTQ+ History


articles to provide you information about our past to understand our present and future. LGBTQ + history articles on topics ranging from pride, important figures, the status quo and more. If you have an article you would like to share or a topic you would like to hear about contact us to send us the details.

LGBTQ+ history acticles and blogs

Why is Pride important?


Pride is a statement. A statement that says we will not be silenced, we will not be oppressed, and we will not be erased. In a world where LGBTQ+ people face violence and discrimination on a daily basis, Pride is more important than ever.


According to the International Lesbian, Gay, Bisexual, Trans and Intersex Association's (ILGA) annual report, 2022 was the most violent year for LGBTQ+ people in Europe and Central Asia in a decade. This is a shocking statistic that should alarm us all. It is a reminder that even in supposedly progressive societies, LGBTQ+ people are still not safe.


The violence against LGBTQ+ people takes many forms. It can be physical, verbal, or emotional. It can come from strangers on the street, family members, or even the government. It is a constant threat that hangs over the heads of LGBTQ+ people, reminding them that they are not fully accepted in society.


This violence has real consequences. It leads to higher rates of depression, anxiety, and other mental health issues. It can also lead to suicide. According to ILGA, the increase in violence against LGBTQ+ people in Europe and Central Asia has led to an increase in suicide rates among LGBTQ+ people in the region.


This is why Pride is so important. It is a way for LGBTQ+ people to come together and celebrate who they are. It is a way to show the world that they are not ashamed of who they are and that they will not be silenced. It is a way to create a sense of community and belonging in a world that often tries to push LGBTQ+ people to the margins.

LGBTQ+ history acticles and blogs
LGBTQ+ history acticles and blogs

Pride is also a way to raise awareness about the issues facing our community and LGBTQ+ history. It is a way to shine a light on the violence and discrimination that they face and to demand change. It is a way to show the world that LGBTQ+ people are not going away and that they deserve to be treated with respect and dignity.


But Pride is not just about LGBTQ+ people. It is also about allies. It is about straight and cisgender people standing up for their LGBTQ+ friends, family members, and neighbors. It is about showing solidarity and support for a community that has been marginalized and oppressed for far too long.


In a world where LGBTQ+ people face violence and discrimination on a daily basis, Pride is more important than ever. It is a statement that says we will not be silenced, we will not be oppressed, and we will not be erased from history or our futrues. It is a reminder that LGBTQ+ people are here, we have been here and we are not going away, and we deserve to be treated with respect and dignity. So let us all come together and celebrate Pride, not just as a party, but as a powerful statement of solidarity and hope.



Saquib Ahmad 20/06/23



#fightingfearcommunity #lgbtq #mentalhealth #depression #anxiety #suicide #pride

Chania Bizzy Balls Pride 2023 - A moment in LGBTQ+ history


As much as I appreciate and see the importance of Pride and will support it no matter what, I am often left feeling a bit annoyed afterwards, or let me rephrase that I am often left annoyed about Pride when I imagine Pride in the West and by 'West' I mean, the UK, Belgium, France, Germany, Netherlands, US, and Canada. I am left feeling annoyed because firstly, Pride is often referred to as Gay Pride and not Pride i.e., therefore not inclusive to LGBTQ+ people and secondly, it feels like it has become commercial and a money-making machine in the west to exploit LGBTQ+ people and for corporations to Pink wash. Although I know there are many charities, individuals and organisations that do Pride meaningfully and have even worked with them this feeling persists.


I grew up in Manchester in the UK which is known as the "Gay capital" of the North but for most part of the year, people who looked like me (brown) couldn’t get into any of the mainstream Queer spaces in and around Canal Street because it was "members only" most weekends. It was even "members only" during the week sometimes. For those from Manchester and who grew up in the 90s and 2000s and were Queer and of colour, you would know that the phrase "members only" was coded language to bar brown and black people into majority white spaces. But then once a year every year the gates opened during Pride, and we were then welcomed with open arms and inflated prices.


Like many others before me and after me, I found myself at some point in the evening during a night out, looking for white "friends" to be able to get into a bar or club as this gave us some credibility that we were "safe".


I hated it and even now when I think back to these incidents it makes my blood boil! The same bars and clubs that rejected me all year, during Pride were exploiting me and I begrudgingly consented to it.


When did Pride become so commercial and when did Queer spaces that people of colour fought so hard for become exclusive? If I look at Pride in Brussels and even though I was involved in it with our NGO Fighting Fear Community promoting our Pride Drag Brunch, I was annoyed then too. I faced fellow activists making Queer phobic comments about transpeople, femme people, lesbians and more. Activist who themselves work with Queer NGOs using language like Gay Pride and not Pride and when pointing this out to them, they told me an openly bisexual person, "What does it matter? You're Gay anyway!" ....Let me repeat this, these things were happening at PRIDE!

I understand that biphobia is very prevalent generally amongst the Queer community but especially amongst Gay men and Lesbian women but surely on Pride you can let it be, no?


What calms me is that in other parts of the world Pride is still a statement of inclusivity and equality. Perhaps because LGBTQ+ people have less rights and so they are more inclined to protest and not just party for Pride. I can't help but feel that we in the West have become somewhat complacent. Believing we have everything and so need not to protest for anything. Whilst many LGBTQ+ people, especially LGBTQ+ with intersectional identities such as racial, religious or ethnic minorities, those with disabilities, sex workers, refugees and asylum seekers and others LGBTQ+ people continue to be discriminated against.


I attended Pride in Chania, Greece on the 29th of June 2023. This was this small port city, on the island of Crete's first ever Pride event and I has to say, I was moved for the first time in a long time. I marched alongside my Queer friends and what I think was about 2000 people. This moment in history was organised by Loatki and Chania Visibility Group. This was a peer led / organised march. What was even more interesting about this Pride march was that an overwhelming majority of the people marching were allies. Friends and relatives of LGBTQ+ people who marched alongside their loved ones.


LGBTQ+ history acticles and blogs
LGBTQ+ history acticles and blogs

Now why so many allies you ask? Well, the reason being was that the right-wing party, the 'Spartans' had organised themselves an "Anti-Pride" march on the same day to demonstrate their disbelief and or hate for LGBTQ+ people. So, these allies were there to protect their loved ones and were willing to fight and they came prepared. I remember one of my friends saying to me that she wasn't going to march but knowing that the Spartans have organised their march she felt she had no choice but to demonstrate her allyship. This sentiment moved me.


The marchers were full of energy with chants like

  • No sexism or transphobia. Break the fascists and the patriarchy
  • Even if I wear a skirt as a hat, when I say no it means I don’t want
  • Rapists are not a race they are everyday men
  • Jackie is alive, break the Nazis

Jackie refers to a Trans woman who was killed by police brutality in Greece. 

 

When hearing the translations of the chants I couldn't help but feel angry and excited at the same time. It reminded me that despite how forward we think we are in Western Europe there is still much work needed, for example a 2023 survey by Ghent University hospital and Transgender Infopunt showed that 1/3 LGBTQI+ people in Flanders and Brussels experienced Physical aggression in the past 2 years. 64.5% reported experiencing at least 1 form of sexual violence. Almost 70% said they had seriously considered suicide. This is in Liberal and forward-thinking Belgium which is number 2 in terms of LGBTQ+ rights with Malta being number 1 according ILGA Europe. 

 

Seeing this Pride and tensions around it reminded me that Pride is more important than ever before. Considering we as a community experience discrimination and hate from each other it's not a surprise that we also receive it from the patriarchy. I spoke to a local Gay man at the local bar in Chania called Ababa asking him if he was going to attend the march to which he replied, "I'm not like those clowns".  This man like many other "straight passing" Queer people sometimes don't see the need for Pride or are scared to be a part of it so not to face discrimination but what they often do not realise is that they are able to sit in Queer spaces because someone who wasn't as able to "pass" or didn't want to hide themselves opened those spaces. I can't help but feel there is a lot of freeloading on to the backs and efforts of those Queer people who are less able to pass or even want to pass as straight. I can understand fear and would support overcoming it every time, but to not appreciate or empathise with the efforts made by others and  refer to them as 'clowns' makes me annoyed.

 

Pride is so many things, it's a statement, its education, it's a protest against discrimination and violence, it's hope and its visibility. I can only imagine what it must be like to grow up Queer in a small town in the Mediterranean where the culture still subjugates women and girls let alone LGBTQ+ people. Here visibility is crucial and marches like this one I imagine gave some young emerging LGBTQ+ person in Chania hope.


I really want to congratulate the young LGBTQ+ people and allies of Chania who came out and marched, so many before you didn't and watched as you bravely took to the streets making yourselves visible and vulnerable! You are brave, you are beautiful, and I feel your fear, but I know you fight it and will continue to do so. Thank you for giving us and those younger than you hope! 



Saquib Ahmad 14/07/23



References 


1. https://tripbytrip.org/2023/03/11/1-in-3-lgbtqia-people-in-flanders-and-brussels-experienced-physical-aggression-in-the-past-two-years/


2. https://www.ilga-europe.org/report/annual-review-2023/


#fightingfearcommunity #lgbtq #pride #chania #greece #crete #chaniapride2023 #pride2023 #loveislove

Hatsheput: Egypt's Gender-bending Monarch; A Queer lens to Anciety LGBTQ history?


Welcome to our LGBTQ+ history corner, where we dive into the fascinating world of queer history and uncover stories that deserve the spotlight. Today, we're taking a queer and historical journey back to ancient Egypt to explore the enigmatic figure of Hatshepsut, a remarkable ruler whose gender identity defies traditional labels.


The Queer Queen of Egypt

Hatshepsut's story begins in the land of the Pharaohs, where they challenged societal norms and embraced a fluid sense of gender. In a world where binary concepts of male and female were not set in stone, this ancient ruler navigated a complex identity.


The Enigmatic Pharaoh

Hatshepsut's journey to power began as the daughter of King Thutmose I, but their ascent to the throne was far from ordinary. They married their half-brother, King Thutmose II, becoming the chief queen with the title "God's Wife." Little did they know that their life would take a remarkable turn.


When Thutmose II passed away unexpectedly, their stepson, Thutmose III, was too young to rule alone. Hatshepsut stepped in as a regent, but they never stepped out. For about fifteen years, they ruled alongside Thutmose III, a situation that would challenge our understanding of gender identity in ancient Egypt.


A Queer Understanding

Instead of adhering to the traditional narrative of Hatshepsut as a woman impersonating a man, we propose a more nuanced perspective. Using a queer lens to examine Hatshepsut's life, we can uncover the possibilities of their gender identity. Perhaps, they saw themselves as an androgynous being, combining elements of both genders as dictated by political, religious, and social contexts.

LGBTQ+ history and Queer history, Hatsheput Queer monarch
LGBTQ+ history and Queer history, Hatsheput Queer monarch

The Divine Connection

In ancient Egypt, gender was not a strict binary concept. Kingship was an androgynous construct, allowing for the identification of both male and female models. The divine realm, exemplified by gods like Atum, was androgynous, reflecting a society that recognized the fluidity of gender.

Unpacking Gender Representation


A close examination of Hatshepsut's statuary representation reveals their complex gender presentation. Some statues depict them as female, while others portray a traditional male king. Some even combine gender attributes, defying categorization. The inscriptions accompanying these statues add further layers of complexity to their gender identity.


The Importance of a Queer Perspective

Hatshepsut's story challenges our preconceived notions of gender in ancient Egypt. By applying a queer lens, we can appreciate the multifaceted understanding of Hatshepsut's gender identity, reflecting the fluidity and combinatory nature of ancient Egyptian gender constructs.


Conclusion

In the world of LGBTQ history, the story of Hatshepsut offers a unique perspective on non-binary identities in ancient times. They provide us with a glimpse into an ancient culture that embraced and recognized the complexities of gender, showing that the past holds many stories of queer individuals who defied societal norms. Hatshepsut, the gender-bending pharaoh, continues to inspire us to question and explore the rich tapestry of queer history.


Saquib Ahmad 23/10/23 



#fightingfearcommunity #lgbtq+ #queerhistory #lgbtqhistory #ancientqueerhistory #anxietyegupt

Pre-colonial Indian with all its Queerness 


When we think of LGBTQ+ history, many assume it is a Western concept. But queerness has always been a part of South Asia—woven into its history, culture, and traditions—long before colonial rule imposed restrictive laws. This rich, vibrant past has been largely erased due to centuries of colonisation, but it’s time to reclaim it.


A Pre-Colonial South Asia Where Queerness Thrived

Before the British arrived, the Indian subcontinent was a complex and diverse society where queerness was acknowledged, and in many cases, even respected. The most well-known example of this is the Hijra community. Hijras—who today might be understood as transgender or intersex individuals—were not only accepted but held important roles in society. During the Mughal Empire, they were advisers, matchmakers, and mediators between male and female quarters in royal courts. They had social and political influence, and their presence was considered auspicious. Unlike the rigid gender binary that colonialism later imposed, South Asia had long recognised a third gender.


Same-sex attraction was also acknowledged in literature, art, and daily life. Many poets wrote about passionate love between people of the same gender, often in spiritual or romantic terms. Perhaps the most famous example is the Persian poet Rumiand his deep, transformative relationship with Shams of Tabriz. Their connection—described in Rumi’s poetry—was intense, intimate, and transcended conventional labels.


But queer love was not limited to men. Female same-sex desire was also acknowledged. Historical texts reference women forming deep romantic and sexual relationships, particularly in spaces where they lived separately from men, such as harems and monastic communities.


Queerness in Religion: Hinduism’s Fluidity

Unlike many modern interpretations of religion, pre-colonial Hinduism was surprisingly inclusive of queerness. Hindu mythology is full of gender-fluid and queer deities. Shiva and Parvati’s form as Ardhanarishvara, a deity who is half male and half female, represents the spectrum of gender. The god Vishnu transforms into Mohini, a beautiful woman, and even has a child with Shiva.


Hindu texts such as the Kama Sutraopenly discuss same-sex relationships, sexual pleasure, and gender nonconformity. Temple carvings across India, from Khajuraho to Konark, depict same-sex couples engaging in intimate acts—suggesting that, far from being taboo, such relationships were part of life.


Even Islam in South Asia had space for queerness. The poetry of Sufi mystics, including Rumi and others, is full of homoerotic devotion. Queer themes were present, though sometimes veiled in metaphors of divine love.

Queer history of South Asia: Hijra community, same-sex love in poetry, Hindu queer deities, Kama Sutra, and colonial laws
Queer history of South Asia: Hijra community, same-sex love in poetry, Hindu queer deities, Kama Sutra, and colonial laws

The Colonial Era: The Beginning of Oppression

The arrival of British colonisers in the 18th and 19th centuries marked a brutal turning point for LGBTQ+ people in the subcontinent. The British imposed Section 377 of the Indian Penal Code in 1861, which criminalised same-sex relationships. Suddenly, acts that had been socially accepted for centuries were illegal.


It wasn’t just about sexuality—the British also cracked down on gender expression. The Criminal Tribes Act of 1871targeted Hijras, branding them as criminals and dismantling their social structures. They were forced into hiding, denied employment, and persecuted—setting the stage for the discrimination they still face today.


Colonisation imposed rigid Victorian morality on South Asia. The fluidity and acceptance that had once existed were replaced with shame, stigma, and legal punishment. The damage was so deep that even after independence, many countries in the region struggled to undo these colonial laws and mindsets.


A Lingering Colonial Legacy: The Struggle Today

Even today, many South Asian countries have not fully recovered from the impact of colonial-era laws. Homosexuality is still illegal in Pakistan, Afghanistan, and Bangladesh, with harsh punishments that include imprisonment and even death in some cases. LGBTQ+ people often live in fear, hiding their identities from their families and society.


In India, the fight for LGBTQ+ rights has seen progress. In 2018, Section 377 was finally struck down, decriminalising same-sex relationships. However, full equality is still a distant dream. Same-sex marriage remains illegal, and under the Modi government, right-wing nationalism has made life harder for marginalised groups, including LGBTQ+ people. Pride movements continue to grow, but there is significant resistance from conservative factions.

Sri Lanka has also seen change. Although same-sex relationships are still technically criminalised, there have been increasing efforts to push for decriminalisation. Activists continue to fight for legal recognition and social acceptance.


Reclaiming Our Lost History

Understanding South Asia’s pre-colonial queer history is essential. It proves that LGBTQ+ identities are not a ‘Western import’ but have always existed in our cultures. The laws and stigma we see today are remnants of British rule, not of our own traditions.


By learning and sharing these histories, we can begin to reclaim what was lost and push for a future where queerness is once again celebrated, just as it was centuries ago. Queer people have always been here, and it’s time to honour that truth.


Saquib Ahmad 16/03/2025


#LGBTQHistory #QueerHistory #SouthAsianLGBTQ #IndianQueerHistory #HijraCommunity #PreColonialQueer #MughalQueerHistory #LGBTQIndia #LGBTQPakistan #LGBTQSriLanka #LGBTQBangladesh #QueerCulture #QueerMythology #HinduQueerGods #RumiAndShams #SufiPoetry #SameSexLove #QueerRights 

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